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  1. 06/05/21 समय किसी के साथ बेईमानी नहीं करता, न ही मित्रता,बेईमान तो हम हैं श्री श्री बाबा द्वारा

  2. Swami Mukundananda shares his insights on how to stop the spread of the Coronavirus pandemic. A lot has been talked about covid in the past few days. But still many of us are not sure what exactly one can do at an individual level to fight this situation. That is why this video is focused on solutions rather than fear-mongering. After watching this video, you will know all that you need to know about precautions, action steps to boost the body’s immunity, mental strength, some home treatments, vaccines, and how to safely help people in need.

  3. 3337-e1573452661472-1-1.jpg

    Imlitala Temple view with Yamuna in background

    A Siddhapīṭha is a holy place of perfection or siddhi. Usually people know Yogapīṭha – the holy place where Rādhā and Kṛṣṇa meet – such as the Yogapīṭha at the Rādhā-Govinda temple in Vṛndāvana. But despite its unique significance, most people know little about Imlitalā Siddhapīṭha. Normally, Siddhapīṭha refers to a place where sādhakas attain perfection, but in Imlitalā, it refers to a place where Śrī Kṛṣṇa Himself attained a most sublime perfection!

    “Imli” means “tamarind tree” and “tala” means “at the base of”. Because Śrī-Śrī Rādhā-Kṛṣṇa and Śrī Caitanya Mahāprabhu performed many amazing līlās under this imli tree, this holy place has come to be known as “Imlitalā.” Imlitalā is counted among Vṛndāvana’s Prācīna-devālayas or most prominent ancient places of worship.

    Śrī Caitanya Mahāprabhu arrived in Vṛndāvana on the day of Rāsa pūrṇimā in Kārtika in 1515. Every morning He sat in solitude under this tamarind tree, gazing at the Yamunā and relishing the divine beauty of Vṛndāvana. He also performed harināma and spread the message of devotion to Śrī Hari to qualified people at this holy place. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī wrote:

    prāte vṛndāvane kailā ‘cīra-ghāṭe’ snāna
    teṅtulī-talāte āsi’ karilā viśrāma
    kṛṣṇa-līlā-kālera sei vṛkṣa purātana

    “In the morning, Śrī Caitanya Mahāprabhu used to take His bath at Cīra-ghāṭa in Vṛndāvana. He then went to Imlitalā, where He sat down. The tamarind tree was very old, having been there since the time of Lord Kṛṣṇa’s pastimes.” – Caitanya-caritāmṛta 2.18.75.

    In his Śrī-Śrī Premadhāma-Deva-Stotram, Verse 42, Śrīla Bhakti Rakṣaka Śrīdhara Mahārāja wrote:

    tintiḍī-talastha-yāmunormmi-bhāvanāplutaṁ
    nirjanaika-rādhikātma-bhāva-vaibhavāvṛtam
    śyāma-rādhikāpta-gaura-tattva-bhittikākaraṁ
    prema-dhāma-devam eva naumi gaura-sundaram

    “When Śrī Caitanya Mahāprabhu was sitting in solitude under the imli tree and seeing the dancing waves of the Yamunā, He remembered His water-sporting pastimes with the gopīs during His previous Avatāra as Śrī Kṛṣṇa. Embracing the sweetness of Rādhikā’s love in the core of His heart, He entered into rādhikātma-bhāva or empathic union with Her. He thus fulfilled His three internal desires and His heart was completely captured by Rādhārāṇī. Imlitalā is the place of origin of gaura-tattva, for it was here where in Dvāpara-yuga, Śyāmasundara became fully absorbed in the devotional mood of Śrīmatī Rādhārāṇī and thus became Gaurasundara. I offer my obeisance to that Lord Gaurasundara, who eternally resides in Imlitalā, and who is the abode of prema.”

    323212-411x705-1.jpg← Deity of Chaitanya Mahaprabhu under Tarmarind tree

    Over 5000 years ago in Dvāpara-yuga, in Imlitalā, Śrīmati Rādhārani’s supreme victory was celebrated with Her coronation as Vṛndāvaneśvari, the Queen of Vṛndāvana. In Vṛndāvana, the mood of worship is very sweet, because Rādhārani becomes the Supreme Goddess and Kṛṣṇa accepts a role subordinate to Her.

    Once, during the performance of Rāsalīlā, Rādhārani was not given Her deserved special attention by Kṛṣṇa. She thus became sulky, left the Rāsa dance and crossed the Yamunā with Her sakhis. In a secluded spot, She sat down and wept. Absorbed in thoughts of Kṛṣṇa, Her empathy with Him reached such an intensity that Her entire body turned blue like Kṛṣṇa. Thus before Kṛṣṇa entered Rādhā’s mood and turned golden, Rādhikā entered into empathy with Him and assumed His dark blue effulgence. Tears cascaded from Her eyes and soon formed a beautiful lake, wich was named Māna sarovar – the lake formed of Rādhā’s tears of māna or sulkiness.

    Meanwhile, Kṛṣṇa didn’t feel the usual bliss and realized that His most beloved Rādhārani is missing from the Rāsalīlā. He quickly left the Rāsa dance and began desperately looking for Her everywhere. Unable to find Her, He remembered how She was once crowned the Queen of Vṛndāvana under the tamarind tree in Imlitalā. He thus took shelter of that tree and started crying out, “Rādheee! Rādheee! Please save my life by giving me your darśana!

    Rādhārani’s holy name is non-different from Her mood and golden colour. Thus, while chanting Rādhā’s name, Kṛṣṇa soon became immersed into Her mood of service and also attained Her golden effulgence, assuming the golden form of Śrī Caitanya Mahāprabhu! Imlitalā is the holy place where Mahāprabhu’s beautiful form manifested for the very first time. Being immersed in empathy with Rādhārani, Kṛṣṇa got a taste of the glory of Her unparallelled love for Him, of His own sweetness that only She can relish fully and of Her unsurpassed ecstacy when She serves Him. He had thus gotten a taste of fulfilling His three internal desires mentioned by Kṛṣṇadāsa Kavirāja Gosvāmī (Caitanya-caritāmṛta 1.1.6.).

    These would later be fulfilled in Purī (dvādaśa vatsara śeṣa rahilā nīlācale (…) āsvādiyā pūrṇa kaila āpana vāñchitaCaitanya-caritāmṛta 1.13.39-43). But even just getting a taste of their fulfillment, Kṛṣṇa entered into a deep state of samādhi and attained a unique siddhi or perfection. This is why Imlitalā is called Siddhapīṭha – holy place of perfection. It is from this seed form of empathic samādhi that Kṛṣṇa’s gaura-līlā exploded infinitely and showered its fruits of gaura-prema on one and all.

    Much later, in Kali-yuga, Nityānanda Prabhu came to Imlitalā. He foresaw Mahāprabhu’s arrival and prepared His āsana here. When Mahāprabhu came to Vraja, He spent most of His time on this āsana under this imli tree, chanting Kṛṣṇa-nāma in seclusion. While chanting Kṛṣṇa’s names, due to the seeing the uddīpakas or stimulants of vraja-līlā in Vṛndāvana, for a short time He again turned blackish like Kṛṣṇa and lost the treasure of rādhā-bhāva. To make sure He won’t lose rādhā-bhāva again, He decided to return to Purī, although He had only spent a few months in Vṛndāvana. This is the confidential reason why Mahāprabhu performed His concluding pastime in Purī.

    1599833_209528959248199_1397848217_o-102Deities at Imlitala Mahaprabhu Mandir

    Sevakuñja is accepted as the heart of Vṛndāvana because here Kṛṣṇa attains the treasure of His heart – the service of Rādhārani’s lotus feet. However, nobody can serve without the proper mood of service – especially not Kṛṣṇa, who is used to being ādi-puruṣaṁ, the supreme enjoyer. He has to first attain seva-bhāva, the mood of service. And for that He first comes to Imlitalā before He enters Sevakuñja. In the same mood, according to local tradition, pilgrims first have darśana of Imlitalā before entering Sevakuñja.

    There is a little known book in Bengali called Imlitalā Mahātmya by the Founder Ācārya of the Śrī Gauḍīya Saṅgha and Sevait of Imlitalā, Śrīla Bhakti Saraṅga Goswami Mahārāja. We are happy to announce that it has now been translated into English and that it will soon be published. Also, a book called Yoga of Empathy that will dwelve deeper into the topic of empathic union is in the making. Both publications will be announced on www.nectarpot.com.

    Radhamadhav Das is a researcher, author, environmentalist and vraja-upāsaka living in Vrindavan.

    By Radhamadhav Das

     

  4. Relish the sweet leelas of Shri Krishna with a devotional heart. Swami Mukundananda's playful narration of the divine pastimes of Lord Krishna is truly enchanting. Experience your mind getting naturally drawn to the pastures of Vrindavan as you lose yourself in the heart touching lilas of Shri Krishna.

    List of top 5 lilas of shri krishna:

    00:10 - Shri Krishna lila #1 : Shri Krishna Damodara Lila 
    08:34 - Shri Krishna lila #2 : Shri Krishna Butter Stealing Lila
    17:51 - Shri Krishna lila #3 : Shri Krishna Govardhan Lila 
    28:24 - Shri Krishna lila #4 : Shri Krishna Kaliya Nag Lila 
    34:37 - Shri Krishna lila #5 : Sweet Lilas of Shri Krishna & Friends 

  5. Shrila Bhakti Gaurava Narasingha Swami

    On Thursday, January 2nd, 2020 at 1:31pm, corresponding with saptamī during the month of Pauṣa, Caitanyābda 534, our beloved Guru Mahārāja, Oṁ Viṣṇupāda Paramahamsa Parivrājakācārya Śrī Śrīmad Bhakti Gaurava Narasiṅgha Mahārāja entered the eternal midday pastimes (madhyāhna-līlā) of Śrī Śrī Rādhā-Mādhava. He was surrounded by his disciples, friends and well-wishers who were loudly singing the holy names. According to astrological calculations, Śrīla Guru Mahārāja departed at an auspicious moment, indicating that he is no longer a participant of this material realm.

    Śrīla Guru Mahārāja had been performing pastimes of illness for about five months while establishing an āśrama in Vermont, USA. During that time, he extended his mercy to many disciples and well-wishers, giving them final instructions and blessings. Although he experienced many physical disturbances, Śrīla Guru Mahārāja remained mentally alert and at the end of December 2019, he decided to return to Govindajī Gardens in India. How all this unfolded was nothing short of miraculous. Indeed, everyone that personally witnessed this could see the divine hand of Lord Śrī Kṛṣṇa at play. All the devotees of our mission are deeply indebted to Guru Mahārāja’s very dear friend, Śrīpāda Bhakti Abhaya Gosvāmī Mahārāja and Kuñjavihārī Prabhu, the object of Guru Mahārāja’s affection. Both these devotees performed outstanding guru-sevā during Śrīla Guru Mahārāja’s illness pastimes in Vermont. Gosvāmī Mahārāja and Kuñjavihārī Prabhu were able to bring Guru Mahārāja back to India against all odds. All the devotees in Vermont – Kalki, Mañjarī, Dāruka, Yogamāyā, Vāsudeva, Anaṅga, Bhakta-priya, Kṛṣṇa Kīrtana, Daniella, Līlā-smaraṇa, Vraja-kiśora, Vṛnda, as well as Hari Prasāda and family, all helped in so many ways to make this seemingly impossible journey a reality. Other devotees such as Prahlāda Prabhu and Anurādhā also contributed in many ways to serve Guru Mahārāja. Our humble daṇḍavats to all these Vaiṣṇavas and all the other innumerable devotees who helped.

    On returning to India, a group of devotees helped Kuñjavihāri serve Guru Mahārāja around the clock – Advaita Ācārya Prabhu, Gaura-Gopāla Prabhu, Rūpānuga Prabhu, Caitya-Guru Prabhu, Caitanya Dāsa Prabhu and Śyāma-kuṇḍa Prabhu. Our tireless Syāmasundara ‘Sevā-vigraha’ Prabhu also did tremendous service in organising so many important legal and managerial necessities. Guru Mahārāja's very dear godbrother Śrī Prema Kiśora Prabhu had also come with his wife Paṇḍita Mātājī, and he led kīrtana every night for the transcendental pleasure of Guru Mahārāja. We should also mention here the very important services rendered by Mukunda Prabhu, Thaldīpa Kṛṣṇa Prabhu, Muralī-Kṛṣṇa Prabhu, Yaśodā Mātājī, Dr. Phanimādhava and Dr. Rājendra.

    On the day of his disappearance from this mortal world, for about six hours, Śrīla Guru Mahārāja’s eyes remained open, without blinking. Then, five minutes before his departure, all his vital signs returned to normal again and at 1:31pm, his eyes closed for the last time.

    His transcendental form was bathed, he was dressed in new cloth and tilaka was applied in twelve places. Then the sannyasa-mantra was written on his chest and he was decorated with candana and flower garlands. At 6:30pm hundreds of people flocked to take his darśana, offering garlands and flowers at his lotus feet. For many hours, the devotees and many members of the public sat outside on the verandah of his bhajana-kuṭīra chanting the mahā-mantra. On hearing of his departure, many beautiful words of appreciation came from godbrothers, godsisters and admirers from all corners of the globe.

    The following morning at around 8:00am, Śrīla Guru Mahārāja was carried in procession from his room for darśana of Śrīla Prabhupāda, Śrī Śrī Gaura-Rādhā-Mādhava, Jagannātha, Gaura-Gadādhara and Yoga-Narasiṁha. As his transcendental form came to Govardhana Hill, the bamboo under the basket he was being carried in, began to slip and the devotees carrying him were forced to put him down between Govardhana and Govinda Kuṇḍa while they fixed the bamboo. Those who are of keen spiritual intelligence will understand that this was no accident – it was indicative of the desire of our pūrvācāryas to find residence at the foot of Govardhana Hill where they engage in the nitya-sevā of the Divine Couple.

    His divine form was then lowered into the samādhi-pītha, where he was offered worship and naivedyam by Kuñjavihārī Prabhu. All the devotees then took antya-darśana (last darśana) of Śrīla Guru Mahārāja. After the samādhi-pītha was filled, a photo of Śrīla Guru Mahārāja was established and the first arati was offered by Syāmasundara Prabhu, during which time Gaura Gopāla Prabhu sang the newly composed samādhi ārati song for the pleasure of Guru Mahārāja and the devotees.

    For all his disciples and followers, Śrīla Guru Mahārāja was like a blazing sun, dissipating the darkness of ignorance. His articles, books and lectures are the invaluable legacy that have inspired devotees around the world, and will continue to do so for years to come. But now the sun of Śrīla Guru Mahārāja has set, and we, his followers, are drowning in a deep, dark ocean of intense pain and separation, bereft of shelter. We have lost our spiritual guide and our dearmost friend – the thought of never seeing him again in this lifetime has broken our hearts. We will never again be able to sit with him, discuss philosophy, laugh or honour prasādam together. Everything around us feels bleak and lifeless.

    śūnyāyate mahā-goṣṭhaṁ girīndro 'jagarāyate
    vyāghra-tuṇḍāyate kuṇḍaṁ jīvātu-rahitasya me

    “Now that I no longer have the preserver of my life, the land of Vraja has become desolate, Govardhana Hill has become like a great serpent, and Rādhā-kuṇḍa appears like the gaping mouth of a ferocious tiger.” (Prārthanāśraya-caturdaśaka, verse 11, by Raghunātha Dāsa Gosvāmī)

    Our only consolation is that he is now with his Guardians, Śrīla Prabhupāda, Śrīla Śrīdhara Mahārāja and Śrīla Purī Mahārāja - either preaching with them on another plane, or with them in the green pastures of Vraja-bhūmi happily serving the Divine Couple, Śrī Śrī Rādhā-Dāmodara.

    He has left us with the priceless gift of devotional service and the treasure of Gauḍīya siddhānta, and all his sincere and dedicated followers will be able to find the strength that they require and attain his direct, personal association by faithfully adhering to his instructions and propagating them.

    Swami B.V. Giri

     

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