Tridandisvami Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja
Perth, Australia: 1998
Shrila Narayana Gosvami Maharaja: All jivas (spirit souls) have a special relationship with Shri Krsna. Some are related with Him in the mood of friendship. Others have a relationship in the mood that "Krsna is my son," and that is called parental mood (vatsalya). Moreover, some have the mood that "Krsna is my beloved." All jivas have their own original, eternal relationship with Krsna. In this material world, that eternal relationship is covered. Shri Guru can see the soul's real form and nature. He knows the specialty of that person's relationship with Krsna, and he bestows this special relationship by mantra.
Did Shrila Jiva Gosvami do the right thing when he defeated the arguments of Shri Vallabhacarya and defended his Gurudeva?
Devotees: He was right.
Shrila Narayana Gosvami Maharaja: But what about his Gurudeva, Shrila Rupa Gosvami? Was he right or wrong?
Devotees: He was right.
Shrila Narayana Gosvami Maharaja: How is that? If Shrila Jiva Gosvami did the right thing, then Shrila Rupa Gosvami must be wrong. How can Shrila Rupa Gosvami be right?
Devotee: Because he is Guru, he has the qualification that he can correct...
Shrila Narayana Gosvami Maharaja: This is not a good argument.
Devotee: Shrila Rupa Gosvami is Guru. He is:
trnad api sunicena
taror api sahisnuna
kirtaniyah sada harih
["One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street. One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly." (Shri Siksastaka 3)]
Shrila Rupa Gosvami wants to respect everyone without desiring respect for himself. But Shrila Jiva Gosvami could not tolerate that his Gurudeva was criticized.
Shrila Narayana Gosvami Maharaja: This is not the answer. This logic is not correct.
Devotee: Shrila Rupa Gosvami sent Jiva Gosvami away because he wanted to increase Jiva Gosvami's love by making him feel separation.
Shrila Narayana Gosvami Maharaja: No. The answer is that Shrila Rupa Gosvami wanted to respect Shri Vallabhacarya, but his disciple, Jiva Gosvami, disrespected him. This was wrong. Shrila Rupa Gosvami considered, "Shri Vallabhacarya may think, 'Rupa Gosvami is not openly disrespecting me, but he is disrespecting me through his disciple.'" Therefore, some blame might come to Rupa Gosvami. By punishing his disciple, Jiva Gosvami, Shrila Rupa Gosvami was giving respect to Shri Vallabhacarya.
Actually, Shrila Rupa Gosvami was right and Shrila Jiva Gosvami was also right. A disciple should not tolerate anything against his Gurudeva. Thus, both the guru and disciple were right. Shrila Rupa Gosvami wanted to respect Shri Vallabhacarya, and he did.
After Shrila Rupa Gosvami told him to leave, where did Shrila Jiva Gosvami go? He went to Nandagatha.
(Correcting a devotee who had been called on to speak in the class) Shrila Jiva Gosvami's designation is not that he is the son of Anupama. His designation is that he is the disciple of Shrila Rupa Gosvami. Don't say this. If you are explaining his life in great detail and you have a lot of time, then you can tell this; otherwise not. This is his glory – his glorification – and nothing else. He is the disciple of Shrila Rupa Gosvami.
If we say, "Shrila Prabhupada Bhaktisiddhanta Sarasvati Thakura is the son of Shrila Bhaktivinoda Thakura," this is not Shrila Prabhupada's glorification. His real glory is that he is the disciple of Shrila Gaura Kisora dasa Babaji Maharaja and Shrila Bhaktivinoda Thakura. Actually he is the disciple of Shrila Bhaktivinoda Thakura, but in disciplic line we say that he is the disciple of Shrila Gaura Kisora dasa Babaji Maharaja. Shrila Bhaktivinoda Thakura was his bhagavad-parampara-guru, sravana-guru and bhajana-guru; and Shrila Gaura Kisora dasa Babaji Maharaja was his mantra-guru, or diksa-guru.
Sometimes the bhagavad-parampara-guru, the bhajana-guru, is superior to the diksa-guru. If the diksa-guru is also the bhajana-guru, then he is also exalted.
Shrila Jiva Gosvami is a brilliant star in our disciplic line. He is a brilliant and learned acarya – the greatest scholar – in the Brahma-Madhava Gaudiya Vaisnava Sampradaya. When Shri Caitanya Mahaprabhu was on his way to Vrndavana, he met with Shrila Rupa Gosvami and Shrila Sanatana Gosvami in Ramakeli, near Kamainatshala.
Jiva Gosvami was only a baby at that time. Rupa Gosvami and Sanatana Gosvami brought that baby and placed him at the lotus feet of Mahaprabhu, who then touched him with His lotus feet. Playing the role of an ordinary sadhaka, Shrila Jiva Gosvami said in Navadvipa that he did not remember this so vividly. He said he only had a very vague remembrance of that time when he touched the lotus feet of Shri Caitanya Mahaprabhu.
Shrila Rupa Gosvami later made arrangements for Shrila Jiva Gosvami's education. He gave money to Jiva Gosvami's family so that they could help him with his studies. Thus, even in boyhood, Jiva Gosvami became a great scholar in Bengali, Sanskrit, Urdu, Arabic and Farsi. He was an unparalleled scholar of Sanskrit, especially of Sanskrit grammar.
When he was about ten years old, Shrila Jiva Gosvami left his home and went to Navadvipa. At that time Shri Caitanya Mahaprabhu had already left this world. Shrimati Saci-maiya, Shrimati Visnupriya and Shri Nityananda Prabhu were present in Navadvipa at that time, and they were all weeping for Shri Caitanya Mahaprabhu. When Shrila Jiva Gosvami arrived there, Shrila Nityananda Prabhu put His feet on the head of Shrila Jiva Gosvami and inspired in his heart all tattva (knowledge and realization). Jiva then began to cry for Shri Caitanya Mahaprabhu.
Shri Nityananda Prabhu said, "Come with me. I will take you on parikrama of the sixteen krosas (thirty-two square miles) of Shri Navadvipa Mandala." He then took Jiva to the nine islands of Navadvipa: Antardvipa, Simantadvipa, Godrumadvipa, Madhyadvipa, Koladvipa, Rtudvipa, Jahnudvipa, Modadrumadvipa and Rudradvipa. He especially showed him Shri Yogapitha, the birthplace of Shri Caitanya Mahaprabhu, situated on the island called Mayapura.
Shrila Jiva Gosvami told Nityananda Prabhu, "I want to stay here, at Your lotus feet." But Nityananda p(P)rabhu said, "Shri Caitanya Mahaprabhu told Shrila Rupa Gosvami, "I am giving you and your whole family to Vrndavana." So you should also go to Vrndavana, to be with Shrila Rupa Gosvami and Shrila Sanatana Gosvami.
"On the way you should stop in Varanasi, and there you should study all the Vedanta-darsana (another name for Vedanta-sutra). You should learn the explanations of Sankara, Madhva, Visnusvami, Nimbaditya and Ramanujacarya, and then you should go to Vrndavana."
Thus, Shrila Jiva Gosvami went to Kasi (Varanasi), where he met the disciple of Shri Sarvabhauma Bhattacarya named Madhusudana Vidya-vacaspati. This disciple had studied Vedanta under the guidance of Sarvabhauma Bhattacarya. He had learned everything that Sarvabhauma Bhattacarya had received from Shri Caitanya Mahaprabhu, and he now taught that to Shrila Jiva Gosvami.
After Shrila Jiva Gosvami became expert in all these topics, he went to Vrndavana and took shelter at the lotus feet of Shrila Rupa Gosvami and Shrila Sanatana Gosvami. Shrila Sanatana Gosvami told Shrila Rupa Gosvami, "You should initiate him." So Shrila Rupa Gosvami initiated that boy.
Shrila Rupa Gosvami then taught Shrila Jiva Gosvami about everything he himself had written – Shri Bhakti-rasamrta-sindhu, Shri Ujjvala-nilamani, Shri Vidagdha-madhava, Shri Lalita-madhava and so on.
Shrila Rupa Gosvami's books are rasa-sastra (scriptures delineating topics regarding Shri Krsna and His beloved associates], and thus Shrila Jiva Gosvami became a learned scholar in that as well. When Jiva Gosvami fully mastered all topics taught to him by his guru, Shrila Rupa Gosvami engaged him in proofreading his books and checking his writings for grammatical mistakes.
One day Shri Vallabhacarya came to see Rupa Gosvami. They were well acquainted because when Shri Caitanya Mahaprabhu had met with Rupa and Anupama in Arhailgrama, their native place near Prayag, Vallabacarya was present. Very good discourses took place at that time.
Shri Vallabhacarya now inquired, "Are you writing any book?"
Shrila Rupa Gosvami answered, "Oh yes, I am writing."
Shri Vallabhacarya then asked, "Which book you are writing?"
"Shri Bhakti-rasamrta-sindhu," Shrila Rupa Gosvami replied.
"Oh, that is a very good book. May I see it?" Shri Vallabhacarya requested.
Shrila Rupa Gosvami agreed and Shri Vallabhacarya took the book. Reading it, he saw this verse:
bhukti-mukti-sprha yavat pisaci hrdi vartate
tavad bhakti sukhasyatra katham abhyudayo bhavet
["As long as the witches of bhukti and mukti linger in the heart, how can pure bhakti arise?" (Bhakti-rasamrta-sindhu, Purva 2.16)]
Vallabhacarya read Rupa Gosvami's explanation: that mukti (liberation) is not like a witch. It is the desire to achieve mukti that is like a witch. Vallabhacarya did not understand this fact; so, Jiva although a youth of only sixteen years, explained it to him.
Vallabhacarya was impressed. He went back to Shrila Rupa Gosvami and said, "Oh, your disciple is such a learned boy." Shrila Rupa Gosvami could understand Jiva had defended him, and he told him, "You should have been tolerant. Shri Vallabhacarya is a brahmana. He is learned and he is also Vaisnava. And he is visiting Me. He is my guest. You cannot tolerate that he suggests some corrections?
In this way, the behavior of Shrila Rupa Gosvami is correct. On the other hand, it would not have been right for Shrila Jiva Gosvami to tolerate the fact that Shri Vallabhacarya was attempting to correct his Gurudeva. He was right to defend his Gurudeva. Shrila Rupa Gosvami is not an ordinary Vaisnava. He is the associate of Shri Shri Radha and Krsna in Goloka-Vrndavana. He cannot make any mistake. Shrila Jiva Gosvami argued some points and defeated Shri Vallabhacarya, and this was the right thing to do.
If anyone thinks he can correct the writing or teachings of our Gurudeva, we must also act like this, but when we are in the position of Shrila Rupa Gosvami, we should honor the other person and say, "You can correct me, no harm." This is the behavior of a Vaisnava. Rupa Gosvami was not angry at Jiva Gosvami from his heart; he only showed some anger externally, and thus told him to leave.
When Sanatana Gosvami heard what had happened, he became very worried for Jiva Gosvami. When he arrived at that place, Nandagatha, all the villagers approached him and said, "Oh, a new baba has come here. He is very young, but he is always weeping and crying out in love for Krsna: "Oh, Krsna! Oh, Radhe, Radhe!" He weeps day and night. He is more qualified than you."
Shrila Sanatana Gosvami thought, "Oh, he must be Jiva!" In this way he found Jiva Gosvami and saw that he was about to die. Jiva Gosvami had given up eating and drinking, he did not take baths, and he was continually weeping for his Gurudeva.
Shrila Sanatana Gosvami took him back to Vrndavana and hid him somewhere there. Then he went to Shrila Rupa Gosvami and asked, "What is our duty to all jivas?" Shrila Rupa Gosvami replied, "We should be very kind." Shrila Sanatana Gosvami then said, "Well, is this Jiva not a jiva? Why you are so unkind to this Jiva?"
Rupa Gosvami began to weep. Sanatana Gosvami called Jiva Gosvami and put him in Rupa Gosvami's lap. Rupa Gosvami, seeing that Jiva Gosvami had so many diseases and was about to die, embraced him and nourished him. He gave Jiva Gosvami medicine, and after some days Jiva Gosvami became cured. After that, Jiva Gosvami always remained in the service of Shrila Rupa Gosvami.
When Rupa Gosvami and Sanatana Gosvami left this world, Jiva Gosvami became the prominent acarya of the Visva Vaisnava Raja Sabha (World Vaisnava Association). This is the real Krsna consciousness movement, which was established by Lord Brahma himself. Shri Narada Muni, Shrila Vyasadeva and Shrila Sukadeva Gosvami are acaryas of the real Krsna consciousness movement, and later, Shrila Jiva Gosvami became its prominent acarya.
I saw a book today, written by Shrila Gour Govinda Maharaja. Therein, Shrila Gour Govinda Maharaja made a point that I think no one in Iskcon after Parama-pujyapada Shrila Swami Maharaja had ever written before. He clearly wrote that Shrila Prabhupada Bhaktivedanta Swami Maharaja did not establish the Krsna consciousness movement. Who is the establisher? It is Lord Brahma* [See Endnote 1].
Moreover, Brahma is also not the establisher; he is also a disciple. Shri Krsna is the root of all gurus. He is jagad-guru (the guru of the entire universe), as is Shri Caitanya Mahaprabhu. The Krsna consciousness movement is coming from Krsna, and it is therefore called "Krsna consciousness". Parama-pujyapada Shrila Bhaktivedanta Swami Maharaja is not the establisher of Krsna consciousness; he is one of the prominent acaryas in this line.* [See Endnote 2] We should realize all these facts.
After Rupa Gosvami and Sanatana Gosvami disappeared, Jiva Gosvami spread the mission of Shri Caitanya Mahaprabhu all over the world. He wrote many books, including the Six Sandarbhas and Sarva-Samvadini (Jiva Gosvami's own commentary on his Six Sandarbhas), because he wanted to protect the world from incorrect philosophical conceptions and conclusions.
Try to understand all these topics; and try to follow Shrila Jiva Gosvami's philosophy. His teachings are not different from those of Shrila Rupa Gosvami and Shrila Raghunatha dasa Gosvami. He is in their line. He has given an explanation of svakiya-vada (Radha-Krsna as a married couple). He did this for the benefit of his unqualified disciples and followers, those who are not qualified for raganuga-bhakti or rupanuga-bhakti. He did this to bring them gradually to this line of parakiya (Radha-krsna as transcendental paramours). I will explain more tomorrow.
[*Endnote 1: Shrila Prabhupada Bhaktivedanta Swami Maharaja writes in his purport to Shrimad-Bhagavatam 2.9.6: "Thus Brahma was initiated by the Krsna mantra, by Lord Krsna Himself, and thus he became a Vaisnava, or a devotee of the Lord, before he was able to construct the huge universe. It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya, directly in the disciplic chain from Brahma to Narada, from Narada to Vyasa, from Vyasa to Madhva Muni, from Madhva Muni to Madhavendra Puri, from Madhavendra Puri to Isvara Puri, from Isvara Puri to Lord Caitanya and gradually to His Divine Grace Bhaktisiddhanta Sarasvati, our divine master."
"The Hare Krsna movement is not a new movement as people sometimes mistakenly think. The Hare Krsna movement is present in every millennium of Lord Brahma's life, and the holy name is chanted in all the higher planetary systems, including Brahmaloka and Candraloka, not to speak of Gandharvaloka and Apsaraloka. The sankirtana movement that was started in this world five hundred years ago by Shri Caitanya Mahaprabhu is therefore not a new movement. Sometimes, because of our bad luck, this movement is stopped, but Shri Caitanya Mahaprabhu and His servants again start the movement for the benefit of the entire world, or indeed, the entire universe." (SB 7.15.72 Purport)
In his Shrimad-Bhagavatam 1.9.6-7 purport, Shrila Prabhupada lists some of the other prominent acaryas in this movement. He writes: "He (Narada) is the son and disciple of Brahmaji, and from him the disciplic succession in the line of Brahma has been spread. He initiated Prahlada Maharaja, Dhruva Maharaja and many celebrated devotees of the Lord. He initiated even Vyasadeva, the author of the Vedic literatures, and from Vyasadeva, Madhvacarya was initiated, and thus the Madhva-sampradaya, in which the Gaudiya-sampradaya is also included, has spread all over the universe. Shri Caitanya Mahaprabhu belonged to this Madhva-sampradaya; therefore, Brahmaji, Narada, Vyasa, down to Madhva, Caitanya and the Gosvamis all belonged to the same line of disciplic succession."
Prabhupada confirms in this next quote that he is coming in the line of Caitanya Mahaprabhu. He writes: "Our original sampradaya stems from Madhvacarya. In that sampradaya there was Madhavendra Puri, and Madhavendra Puri's disciple was Shri Isvara Puri. Shri Isvara Puri's disciple was Lord Caitanya Mahaprabhu. Thus we are coming in the disciplic succession from Shri Caitanya Mahaprabhu, and therefore our sampradaya is called the Madhva-Gaudiya-sampradaya. It is not that we have manufactured a sampradaya; rather, our sampradaya stems from Lord Brahma." (Teachings of Lord Kapila, chapter 14, text 31)]
[Endnote 2: "In Los Angeles many fathers and mothers used to come to see me to express their feelings of gratitude for my leading the Krsna consciousness movement throughout the entire world. Some of them said that it is greatly fortunate for the Americans that I have started the Krsna consciousness movement in America. But actually the original father of this movement is Lord Krsna Himself, since it was started a very long time ago but is coming down to human society by disciplic succession. If I have any credit in this connection, it does not belong to me personally, but it is due to my eternal spiritual master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Shri Shrimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. (Bhagavad-gita As It Is Preface)
"I think that His Divine Grace Bhaktisiddhanta Sarasvati Thakura is always seeing my activities and guiding me within my heart by his words. As it is said in Shrimad Bhagavatam, tene brahma hrda ya adi-kavaye. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates. It is to be admitted that whatever translation work I have done is through the inspiration of my spiritual master because personally I am most insignificant and incompetent to do this materially impossible work. I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Shrila Bhaktisiddhanta Sarasvati Thakura." (Caitanya-Caritamrta, Antya-lila, concluding words).]