Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja
Badger, California: 1997
You will have to add something in your sadhana-bhajana. Try to follow the instructions given in the book Hari-bhakti-vilasa, for all rules and regulations can be found there. Also, for arcana (formal deity worship), there is a book coming from Shri Chaitanya Mahaprabhu through Shri Vakresvara Pandita and Shri Gopala-guru Gosvami, and after that through Gopala-guru Gosvami's disciple Shri Dhyanacandra Gosvami. This book is called Arcana Padhati.
There are two processes of Deity worship. One is called bhava-marga (the path of spontaneous devotion or raganuga-bhakti) and the other is called arcana-marga (the path of formal scriptural rules and regulations, or vaidhi-bhakti). Arcana-marga has existed since ancient times. Shri Chaitanya Mahaprabhu came especially to give bhava-marga, but He taught those who are not yet qualified to follow vaidhi-bhakti – and in vaidhi-bhakti arcana is also to be done.
Arcana is not performed by mental speculation or imagining, "This is good and this is bad." You will have to follow the injunctions in Hari-bhakti-vilasa and other authorized books. If you are performing arati, you must sing the kirtana of arati. If you are performing the arati of Gurudeva, you have to sing the arati song of Gurudeva. If you are performing the worship and arati of Mahaprabhu, you should sing Shri Gaura-Arati: "Jaya jaya goracandera aratiko sobha." If you are doing the arati of Radha-Krishna, you will have to sing the kirtana of Radha Krishna – Shri Yugala Arati: "Jaya jaya radha-krsna yugala milana." If you are not chanting these songs, there will be a lack in your worship.
This is required; it does not take a very long time, and I see that you used to spend over an hour in doing arati. You can adjust, if you like, and those who follow me should certainly do so.
Do you remember the kirtana: "Jaya jaya radha-krsna yugala milana"? Radha and Krishna are the divine couple there. "Arati koroye lalitadi sakhi-gana" You should see who is doing arati – it is Shrimati Lalita-devi. Lalita-devi is performing the arati; Shrimati Visakha-devi is behind her, waving a camara and also performing kirtana along with all the sakhis. Tungavidya is playing mrdanga, Citra or someone else is playing karatalas, someone is playing a vina, and thousands of very beautiful sakhis are standing there.
Tungavidya, Citra, and all the other sakhis are expert in their singing and playing the many instruments. What are they singing?
jaya jaya radha-krsna yugala milana
arati koroye lalitadi sakhi-gana
["All glories, all glories to the amorous rendezvous of Shri Radha and Krishna! All sakhis led by Lalita and her group perform arati for Their pleasure." (Shri Yugala-Arati verse 1)]
madana-mohana-rupa tri-bhanga sundara
pitambara sikhi-puccha-cuda manohara
["In His beautiful three-fold bending madana-mohana form, He is so attractive, even to cupid. With His yellow silk dhoti and crown decorated with peacock feathers, He captivates the minds of all." (verse 2) ]
Lord Shri Krishna is standing in ''tri-bhanga sundara." He is bending in three places and He looks very beautiful with His flute, peacock feather, and vana-mala (garland of forest flowers), and He is affectionately looking towards Shrimati Radhika and smiling. "Madana-mohana." If anyone sees Him – even if Kamadeva will see him – he will be charmed. "Pitambara." We should try to give a pitambara (yellow chadder or shawl) to the Deity of Krishna.
nila-vasana gauri rupe gune dhanya
["To the left of the amorous and charming Shri Madhava is the beautiful daughter of King Vrsabhanu, Shrimati Radhika, dressed in a sari the color of a blue lotus. Her complexion is the color of molten gold and Her beauty and qualities are matchless." (verse 3)]
"Vrsabhanu-kanya." Shrimati Radhika is standing on the left side of Krishna. "Lalita-Madhava." This word has been explained in Shri Ujjvala-nilamani. Who is Madhava? He is lalita – extremely beautiful and playful. He never stands or sits with Shrimati Radhika in the same way as He does with Yasoda-maiya, Nanda Baba, or the sakhas. Lalita-Madhava is there with Shrimati Radhika, and at that time Shrimati Radhika is called Madhavi – Lalita-Madhavi. There are many explanations of the word lalita. Krishna is the only lalita-nayaka or dhira-lalita (dhira-lalita is that playful Person who can keep His girlfriend always in subjugation by His different qualities).
Krishna in the form of Rama is not lalita, as Dvarakadhisa He is not lalita, as Vaikuntha-pati He is not lalita, as Subal-sakha He is not lalita, and as the son of Yasoda He is not lalita. Lalita is He who stands on the right side of Shrimati Radhika, and nearby whom is Lalita-devi, Visakha, Citra, Campakalata, Indulekha, Rangadevi, Sudevi, Rupa Manjari, Rati Manjari, and Lavanga Manjari – there He can be lalita.
By singing this song, many thoughts and moods will come, and you will feel as if you are seeing Them – along with Lalita who is performing Their arati.
Why is Shrimati Radhika addressed as Vrsabhanu-kanya? Why not Kirtika-kanya? This is because She is especially beloved to Her father, so much more than to Her mother. She did not come from the womb of Kirtika; rather She was floating on a lotus flower in theYamuna. She appears in different ways and different places in different kalpas (milleniums). In a different kalpa She appeared from Kirtika-devi's womb, but in any case Her father loves Her more than Her mother. As far as Shri Krishna is concerned, Mother Yasoda is more loving to Krishna than Nanda Baba. Nanda Baba also loves Him, but Yasoda loves Him so much more. With Shrimati Radhika, on the other hand, it is somewhat opposite.
"Nila-vasana" means that Radhika has taken the color of Madana-mohana Krishna and has dressed Herself with that color.
nana-vidha alankara kore jhalamala
hari-mano-vimohana vadana ujjvala
["She is adorned with various sparkling, shimmering ornaments (alankaras), enchanting the mind of Hari with Her radiant face." (verse 4)]
She wears many varieties of ornaments, and She has been decorated by Krishna Himself. Lalita tells Krishna, "Oh, you don't know how to decorate Her!" and she lightly pushes Him away with her elbow. Krishna then says, "You don't know; I know more." They are quarreling, and Shrimati is laughing.
"Hari-mano-vimohana." Shrimati Radhika has such a mood and personality that Krishna gives His heart to Her. She takes His heart.
visakhadi sakhi-gana nana rage gaya
priya-narma-sakhi jata camara dhulaya
["Visakha leads all the sakhis in singing various ragas (melodious songs according to the appropriate time of day), as all the other priya-narma-sahkis soothe Shri Radha and Krishna with camara fans." (verse 5)]
Those who are singing and performing kirtana are Visakha, Citra, Champakalata, Rupa Manjari, Lavanga Manjari, Ananga Manjari, and so many others, with many various kinds of melodies.
Who are the priya-narma sakhis? Lalita, Visakha, after that Champakalata, and after that Citra, Tungavidya, and there are so many others. They are very beautifully, and humbly, waving their chamaras. Their postures are so marvelous that Krishna wants them to wave the camaras before Him.
bhakativinoda sakhi-pade sukhe bhase
["At the feet of the damsels of Vraja-dhama lies an ocean of joy. There Bhaktivinoda Thakura swims, hoping to attain the lotus feet of Shri Radhika and Madhava." (verse 6)]
Shrila Bhaktivinoda Thakura is singing this arati kirtana of Radha and Krishna, and he is praying, "sri radha-madhava-pada-sarasija ase." Sarasija means lotus. Radha and Madhava's feet are like lotuses, and he wants to serve their lotus-like feet. While arati is going on we can add these ideas – to improve our Krishna Consciousness.
If you are worshiping Radha and Krishna and performing Their arati, and at that time if you sing the song of Narahari-rupa Lord Nrsimhadeva, "kesava dhrta-narahari-rupa jaya jagadisa hare," what will be the use? Narahari cannot go to Vrindavan. Parama-pujapada Shrila Bhaktivedanta Swami Maharaja gave this mantra at first, before he had given the diksa-mantras of Radha and Krishna. He told his young disciples to do this, because he was thinking, "Somehow they should begin their worship." This is called 'gathering devotees.' It is for common persons, to gradually bring them to bhakti.
Those who are beginners should do this, but those who want to advance further should worship separately. Let it be done as it is going on in any temple, but you, your wife, your children and some rare devotees should try to follow these other principles. You will then see that everything is going on well.