Jump to content

Search the Community

Showing results for tags 'Bhakti Dayita Madhava'.



More search options

  • Search By Tags

    Type tags separated by commas.
  • Search By Author

Content Type


Categories

  • Articles (English)
  • Articles (Russian)

Blogs

There are no results to display.

There are no results to display.

Forums

  • Vaishnava Forum (English)
    • Vaishnava Philosophies and Practices
    • Guru in Vaishnava Traditions
    • Lila-katha, Prayers
    • Science: Approaching to Krishna Consciousness
    • Articles
    • Lacto Vegetarianism, Health
  • Vaishnava Forum (Russian)
    • Vaishnava Philosophies and Practices
    • Guru in Vaishnava Traditions
    • Lila-katha, Prayers
    • Science: Approaching to Krishna Consciousness
    • Articles
    • Lacto Vegetarianism, Health

Categories

  • Aindra das
  • Audarya Dhama das
  • Gauranga das
  • Lord Shri Jagannath
  • For Kids
    • Cartoons in English
    • Cartoons in Hindi
    • Cartoons in Russian
  • Kirtans by Different Vaishnavas
  • Krishna das
  • Pilgrimages
  • Prem Prayojan das
  • Rohini Suta das
  • Shri Achyuta Lal Bhatta Gosvami
  • Shrila Ananta Krishna Swami
  • Shrila Bhakti Aloka Paramadvaiti Swami
  • Shrila Bhakti Bhringa Govinda Swami
  • Shrila Bhakti Chaitanya Swami
  • Shrila Bhakti Charu Swami
  • Shrila Bhakti Gaurava Narasingha Swami
  • Shrila Bhakti Pramod Puri Swami
    • Art of Sadhana
    • Biography
    • Darshans
    • Vyasa Puja
  • Shrila Bhakti Rakshak Shridhar Swami
    • Biography
    • Darshans
  • Shrila Bhakti Sarvaswa Govinda Swami
  • Shrila Bhakti Siddhanta Saraswati Swami
  • Shrila Bhakti Vallabha Tirtha Swami
    • Lectures, Darshans
    • Moscow, 1999
  • Shrila Bhakti Vedanta Muni Swami
  • Shrila Bhakti Vedanta Narayana Swami
    • 1996
    • 1997
    • 1998
    • 1999
    • 2000
    • 2001
    • 2002
    • 2003
    • 2004
    • 2005
    • 2006
    • 2007
    • 2008
    • 2009
    • 2010
    • Undated
  • Shrila Bhakti Vedanta Nemi Swami
  • Shrila Bhakti Vedanta Padmanabha Swami
  • Shrila Bhakti Vedanta Sadhu Swami
  • Shrila Bhakti Vedanta Shridhar Swami
  • Shrila Bhakti Vedanta Swami
  • Shrila Bhakti Vedanta Tridandi Swami
  • Shrila Bhakti Vedanta Trivikram Swami
  • Shrila Bhakti Vikasha Swami
  • Shrila Gour Govinda Swami
  • Shrila Indradyumna Swami
  • Shrila Lokanath Swami
  • Shrila Mukundananda Swami
  • Shrila Niranjana Swami
  • Shrila Pran Krishna das babaji
  • Shrila Premananda Govinda Sharan
  • Shrila Premgopal Goswami
  • Shri Shri Radha-Raman Deity
  • Shrila Shyam das babaji
  • Shrila Vinod Bihari das babaji
  • Shri Vishnu Shastriji
  • Shrila Vishvesha Tirtha Swami
  • Shrila Vishwananda Swami
  • Shukadev das
  • Shyamdas
  • Tridandi Swami Purushottam Das Ramanuja jeeyar
  • Vedic Knowledge
  • Vraj
  • Tridandi Swami Purushottam Das Ramanuja jeeyar's Video

Categories

  • Vaishnava Books
    • All Vaishnava Books
    • Vaishnava Books by Authors
    • Favourite Books
  • Vaishnava Video
    • Vaisnava Bhajans
    • Lectures (Hari-katha)
    • Movies
  • Vaishnava Audio
    • Vaisnava Bhajans
    • Lectures (Hari-katha)
    • Audio Books
  • Vaishnava Soft
  • Tridandi Swami Purushottam Das Ramanuja jeeyar's Download

Playlists

  • Shrila Vinod Bihari Das babaji
  • Shrila Lokanatha Goswami
  • Shripad Aindra das
  • Bhudev
  • Jagjit Singh
  • Keshavaji Gaudiya Matha
  • Krishna Das
  • Shrila Krishna Das Babaji
  • Shripad Bhakti Vedanta Muni Swami
  • Sudarshan
  • Vakreshvar
  • Shrila Ananta Das Babaji
  • Shri Bhagavan Veda Vyasa
  • Shrila Vrindavan Das Thakur
  • Shrila Bhakti Vedanta Narayana Swami
  • Shrila Bhakti Vinoda Thakur
  • Shrila Sanatana Goswami
  • Shrila Vishvanatha Chakravarti Thakur
  • Shrila Krishna Das Kaviraja Goswami
  • Stories for Children
  • Shrila Bhakti Pragyana Keshava Goswami
  • Shrila Bhakti Promod Puri Goswami
  • Valmiki Muni
  • Shrila Bhakti Rakshak Shridhar Swami
  • Shrila Bhakti Sarvasva Govinda Swami
  • Shrila Bhakti Vallabha Tirtha Swami
  • Shrila Bhakti Vedanta Swami Prabhupada
  • Tridandi Swami Purushottam Das Ramanuja jeeyar's Listen

Marker Groups

  • Vraja-dhama
  • Vraja-dhama: Radha-kunda and Shyama-kunda
  • Vraja-dhama: Different
  • Vraja-dhama: Varshana
  • Vraja-dhama: Nandgaon
  • Vraja-dhama: Vrindavan
  • Vraja-dhama: Mathura
  • Vraja-dhama: Govardhan
  • Vraja-dhama: Raval
  • Vraja-dhama: Gokul
  • Vraja-dhama: Madhuvana
  • Vraja-dhama: Talavana
  • Vraja-dhama: Kumudavana
  • Vraja-dhama: Bahulavana

Find results in...

Find results that contain...


Date Created

  • Start

    End


Last Updated

  • Start

    End


Filter by number of...

Joined

  • Start

    End


Group


Found 3 results

  1. 36 downloads

    Texts by Bhakti Dayita Madhava: articles, letters. Language: English, Russian. Format: pdf. Content: Тексты Бхакти Даита Мадхавы: статьи, письма. Язык: английский, русский. Формат: pdf. Содержание:
  2. Founder-Acharya of All India Sree Chaitanya Gaudiya Math (Redg.), Shrila Bhakti Dayita Madhava Swami appeared in this world on November 18, 1904, Utthan Ekadashi, in the village of Kanchanpara in East Bengal. His father, Nishikant Bandopadhyaya and mother Srimati Shaivalini Devi were known to be pious and holy. His father named him as Sree Heramb Kumar Bandopadhyaya. At the tender age of 6 months, when tested for inclination of the child, he embraced Sreemad Bhagawad Gita among other articles that were put in front of him. When he lost his father at the age of 4 years, he consoled his mother. At the age of 11 years, he memorized all the 700 slokas of Sreemad Bhagawad Gita and mesmerized others by giving transcendental commentary. While in high school, he started a library for the benefit of his poor classmates and lent books to them without cost. Others would unfailingly be impressed by his qualities and acclaimed him as their teacher, but he never took pride. Instead, he always remained humble. He arrived in Kolkata for higher studies. There, one of his relatives and childhood friend found him crying for the Lord in the midst of night. During these sleepless nights, one day he had a wonderful dream, in which the sage Narada appeared and uttered a mantra that would fetch him all perfection. However, he could not recall theh mantra in its entirety after waking up, which distressed him immeasurably. His detachment with the household life increased to an intolerable degree and he became determined to leave it behind. He went to get the permission of his widowed mother and thereafter proceeded towards Himalayas. High up in the Himalayan jungle, he fasted for three days from food and water, all the time calling out anxiously to the Lord. When he practically lost all awareness of the external world, he was given a divine order to seek out a spiritual master. He was also told that his guru would appear to him in the very place he had left. On reaching Sreedham Mayapur, he came accross a spiritual personality, towards whom he felt great attraction. On his return to Kolkata, he surrendered himself to the same personality, Om 108 Srila Bhaktisiddhanta Saraswati Thakur Prabhupada on September 4, 1927. His initiated name was 'Sree Hayagriva Das Brahmachari'. Seeing his indomitable spirit of service, Srila Prabhupada used to call him source of 'Volcanic Energy'. After the disappearance of Thakur Prabhupada in 1936, he took sannyas in Phalguni Purnima in 1944 in Jagannath Puri on the request of his godbrothers. His sannyas name was Parivrajaka acharya Tridandi Swami 108 Sree Sremad Bhakti Dayita Madhav Goswami Maharaj. In a short period of 29 years, he established more than 20 maths all over India. His teachings are still helping thousands of people to progress on social, moral, and spiritual paths. He was serving the Supreme Lord 24 hours a day. He had a most ideal character. Before his disappearance in 1979, he appointed his dearmost disciple, His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj as his successor. Since then he has been engaged incessantly in the service of the Lord and the Vaishnavas following the footsteps of his gurudev. Responding to the repeated requests by foreign devotees, Srila Acharyadev gave his approval to the establishment of Gokul (Global Organization of Krishnachaitanya's Universal Love) in 1997. He is also serving as the President of the World Vaishnava Association (WVA). For the last five decades, Srila Acharyadev has been engaged in preaching the gospel of Sree Chaitanya Mahaprabhu's Universal Divine Love.
  3. by Śrī Śrīmad Bhakti Dayita Mādhava Gosvāmī Mahārāja My Doubt A doubt occasionally arises in my heart. I think, “Have I made a mistake in accepting the shelter of the lotus feet of the Vaiṣṇavas? It certainly seems so. I appear to have made a mistake in taking up bhajana, in accepting the shelter of the Gauḍīya Vaiṣṇavas and, specifically, in taking refuge of the Gauḍīya Maṭha and dedicating all my senses to serving in the Maṭha. “Gauḍīya Vaiṣṇavas are not big-hearted. When we perform bhajana under their shelter, we are controlled by so many rules and regulations. If I were to take refuge of some other sampradāya where there is no concern for offences, such as vaiṣṇava-aparādha, nāma-aparādha or dhāma-aparādha, I would feel no such hindrance or botheration. I would not be obliged to develop exclusive devotion for a particular object of worship [such as Rādhā and Kṛṣṇa], nor would my eating habits be curtailed. In the Maṭha, issues like vaiṣṇava-aparādha are raised, and it often impedes my unrestricted sense enjoyment, lawless gossiping and other whimsical activities. It would therefore be better for me to live outside the Maṭha than be governed by such restraints.” Sometimes I even think it would be best for me to abandon the shelter of a gurudeva as controlling as mine altogether, and to accept the mantra elsewhere, from someone who doesn’t demand that I pay attention to all the rules and regulations. Thus, I occasionally contemplate severing my ties with the Gauḍīya Maṭha completely. What stops me, however, is the thought that if people were to find out that I had broken my connection with Śrī Guru, it could jeopardise my prestige and position. Discipline and Deceit The Vaiṣṇavas of the Gauḍīya Maṭha are one pointedly engaged in worshipping Śrī Gaurāṅgadeva and Śrī Rādhā-Kṛṣṇa, under the guidance of Śrī Rūpa Gosvāmipāda and the best among his followers, namely, Śrīla Bhaktivinoda Ṭhākura and Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī. Kṛṣṇa-prema is their only goal and their only practice, or sādhana. There is no absence of affection or devotion in the sādhana of the servants of the Gauḍīya Maṭha. Hence, they will never support any endeavour that is unfavourable to the cultivation of affection for Śrī Kṛṣṇa. What auspiciousness can a sādhana bring if it can’t offer its practitioner any way to attain his cherished goal quickly, or if it can’t even offer him any certainty that he will realize his worshipable deity at all? This type of sādhana, when propagated, tends only to attract followers. For those content to pass their lives without purpose or restriction, what use is there to accept the lotus feet of sad-guru, a transcendental teacher? But those who can see their own faults and anarthas, and who try to become free of them, develop an urge to become qualified to taste the bliss of prema for Bhagavān. Only they can remain in the shelter of saintly devotees endowed with this prema. They can experience the happiness of being engaged in service to Bhagavān by living under the guidance of such one-pointed devotees and following their instructions. This involves subduing their senses and abstaining from whimsical activities. Those who make a show of accepting the shelter of the lotus feet of Śrī Guru simply deceive themselves; they pretend to be self-controlled and reformed but internally maintain their previous bad impressions, and especially the tendency to strive to gather followers. In other words, they recruit followers on the pretext of accepting the shelter of Śrī Guru, with the aim of fulfilling their selfish ends through their so-called disciples. The attempts of such arrogant and duplicitous people to attain auspiciousness are endlessly frustrated. To be a disciple means to be disciplined, or controlled. If a person outwardly accepts the shelter of Śrī Guru but arrogantly maintains the attitude that he knows best about his spiritual life, then he is but a cheater – deceiving both himself and others. Pure Gauḍīya Vaiṣṇavas are most magnanimous and bestow the highest auspiciousness. If we can become eligible to understand even a single aspect of their exemplary lives we will become attached to sādhana-bhajana and be filled with jubilation and devotion. Bhakti Lies Beyond Renunciation Those who possess kṛṣṇa-prema are neither enjoyers nor renunciants. They are not karmīs (fruitive workers); neither are they jñānīs (persons cultivating knowledge of impersonal brahman). Those who perform activities opposed to scriptural injunctions honour karmīs who abide by scriptural injunctions; and when karmīs, who are eager to enjoy the results of their endeavours see the external renunciation of jñānīs and renunciants, they may be attracted to them. However, those who hanker for bhagavat-prema disregard both of these paths. They are attracted only by behaviour that nurtures the cultivation of this prema. Someone who is not aspiring for prema for Bhagavān will perceive only enjoyment or renunciation in the behaviour of the devotees. If he takes shelter of them upon observing their external renunciation, he may for a while consider himself blessed to be in their company. Kṛṣṇa-prema, however, cannot be attained by external renunciation. Unless one has faith grounded in philosophical truth (tattvika śraddhā), or has affection for the svarūpa of Śrī Bhagavān, he cannot become attracted to the behaviour of Bhagavān’s devotees. The characteristic of such one-pointed devotees is that directly or indirectly they only cultivate love for Śrī Kṛṣṇa: anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu śīlanaṁ bhaktir-uttamā Bhakti-rasāmṛta-sindhu (1.1.11) “The cultivation of activities that are meant exclusively for the pleasure of Śrī Kṛṣṇa, or in other words the uninterrupted flow of service to Śrī Kṛṣṇa, performed through all endeavours of the body, mind and speech, and through the expression of various spiritual sentiments (bhāvas), which is not covered by jñāna (knowledge aimed at impersonal liberation) and karma (reward-seeking activity), and which is devoid of all desires other than the aspiration to bring happiness to Śrī Kṛṣṇa, is called uttama-bhakti, pure devotional service.” One must deliberate upon this verse. The activities of a devotee of Kṛṣṇa, such as establishing a maṭha (spiritual institution), constructing a temple, meeting with materialistic or aristocratic people, hosting festivals with pomp and grandeur, and giving instructions to ignorant or faithless people, are all śuddha-bhakti. To serve Bhagavān and the devotees one may supervise the construction of a temple or the house of a devotee, collect materials, purchase supplies and accept the lowly propensity to beg. Such activities are supremely pleasurable and they nourish one’s bhakti. What Is True Renunciation? kuṣṭhi-viprera ramaṇī pativratā-śiromaṇi pati lāgi’ kailā veśyāra sevā stambhila sūryera gati jīyāila mṛta pati tuṣṭa kaila mukhya tina-devā Śrī Caitanya-caritāmṛta (Antya-līlā 20.57) “The wife of a brāhmaṇa suffering from leprosy showed herself to be the topmost of chaste women by serving a prostitute to satisfy her husband. She thus halted the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods [brahmā, Viṣṇu and Maheśvara].” We should consider this account in the light of our discussion. That chaste brāhmaṇa wife’s service to a lowly prostitute in the sincere endeavour to please her husband enhanced her glory. She thus became worshipable for the entire world. What’s more, she became very dear to Śrī Bhagavān. If, however, she had performed this service for her own sense, pleasure, or for dharma, artha, kāma or mokṣa, it would have been reprehensible in every respect. Similarly, activities such as constructing a maṭha, meeting and talking with materialistic or aristocratic people, hosting grand festivals and bestowing the śrī nāma-mantra to faithful persons sincerely desiring to serve Śrī Bhagavān, His devotees and His dhāma (all aspects of Vaikuṇṭha), enhance bhakti and ultimately cause prema to appear. Those same activities, however, bind one to this material world if they are performed with the aim of gratifying one’s senses; accumulating wealth, women and fame; or attaining dharma, artha, kāma or mokṣa. In this world, renunciation means to relinquish the objects of one’s attachment. But can ceasing to take foods that merely aggravate a disease, for instance, be considered renunciation? Abstaining from foodstuffs that destroy good health and instead accepting foods that increase longevity can hardly be celebrated as a great act of renunciation. Thus, it is hard to see how the act of renouncing one’ father, mother, relatives, friends, wealth, occupation, business or worldly duties performed to gain material comforts, can in itself be glorious. Only when a person renounces the objects of his mundane pleasure for the pleasure of the Complete Entity [Śrī Bhagavān], expecting no sense enjoyment in return, can his renunciation be considered actual renunciation. In other words, true renunciation entails not striving for dharma, artha, kāma or mokṣa, or for wealth, women and adoration. Ordinarily, it is considered irreligious to forsake the duties the scriptures prescribe for one’s varṇa and āśrama; but if these duties are discarded for the pleasure and satisfaction of Śrī Kṛṣṇa, who is the cause of all causes and the bestower of supreme bliss, then and only then is such renunciation honourable. Indeed, such renunciation, which benefits everyone, is to be revered. To renounce endeavours for sense gratification – that is, endeavours in one’s search for happiness in this world or in the next – is courageous and glorious. But the topmost renunciation is to abandon everything, even one’s independent will and desires, for the pleasure of Bhagavān Śrī Kṛṣṇa and His one-pointed devotees. Renouncing the mind’s propensity for independence, in other words, the sacrifice of one’s very self, is far superior to renouncing that which is inert and temporary. The glory of one’s renunciation lies truly in the glory of the object of such sacrifice. Śrī Bhagavān and His devotees who possess prema are unlimitedly glorious; and therefore to renounce for their pleasure is supremely noble. Such renunciation is incomparable because it increases the happiness of all living entities by reawakening their relationship with Śrī Bhagavān. It does not admit even the slightest scent of distress. Rather, the renunciant feels increasingly happy at every step. It can therefore be concluded that such renunciation bestows bliss in every respect and is highly esteemed. Fruitive workers, or karmīs, make sacrifices and perform austerity with the hope of attaining increased mundane sense pleasure in the future. Such renunciation is therefore meagre and does not bestow complete happiness. Jñānīs, who aspire to realize the impersonal brahman , make sacrifices and perform austerity to dispel their own suffering. Their renunciation, also, does not bestow full happiness. The sacrifices and austerities of Kṛṣṇa’s devotees, however, are meant exclusively for the pleasure of Śrī Hari. Since Śrī Kṛṣṇa is the cause of all causes, such renunciation bestows true welfare upon the devotee and upon others. Therefore Gauḍīya Vaiṣṇavas greatly honour those activities that promote love of Bhagavān, and they reject activities that hinder it. In this sādhana, any sense enjoyment and renunciation that is favourable to bhakti is highly regarded. Yet devotees are not attracted to sense enjoyment and renunciation in their own right. They are attracted to love for Bhagavān and His devotees. They have no independent or whimsical desire to enjoy or renounce. Yukta-vairāgya, renunciation for the pleasure of Śrī Kṛṣṇa, is their only sādhana. Without understanding bhajana-rahasya, the secrets of bhajana, one will become bewildered by what sense enjoyment is and what renunciation is. Both are impediments in the sādhaka’s cultivation of prema for Bhagavān. Don’t Waste a Moment Those who have realized that this human life offers an invaluable opportunity to work towards attaining the supreme goal, prize every moment of it. They are unwilling to waste even an instant in any other endeavour. They know that living entities in other species of life do not have the facility or good fortune to make progress towards the supreme goal, and accordingly, they see no value in living their lives in the manner of the lower species. Hence, upon attaining this extremely rare human life and, on top of that, attaining the fortune to associate with sādhus and developing śraddhā for the supreme goal, they cannot quietly squander a single moment of their lives. Rather, they will accept only what is favourable to the cultivation of affection for Śrī Kṛṣṇa and will reject all activities that are unfavourable to it. As such, the devotees of the Gauḍīya Maṭha instruct the world to engage only in those practices that are righteous and favourable to the cultivation of kṛṣṇa-prema and to reject unrighteous activities that impede it. Moreover, they never indulge in violence or envy, as this hinders the cultivation of prema. My Doubt Resolved Thus, if I am genuinely searching for kṛṣṇa-prema, I have not after all made any mistake in accepting the shelter of the lotus feet of pure Gauḍīya Vaiṣṇavas. Such Vaiṣṇavas will not fuel our desire for dharma, artha, kāma and mokṣa or our hankering for wealth, women and adoration. The purpose of the Maṭha is to help free us from these anarthas and attain kṛṣṇa-prema. By taking shelter of the lotus feet of pure Gauḍīya Vaiṣṇavas in the Gauḍīya Maṭha, beggars for kṛṣṇa-prema become qualified to attain their greatest welfare. Moreover, they receive the opportunity to achieve the highest ideal of magnanimity and to ascend to the topmost level of pure vairāgya, renunciation. This is my unshakable conviction. One cannot be deviated from attaining prema for Bhagavān in due course, unless one becomes a severe offender. One day, by the mercy of Śrīla Prabhupāda, the world will profusely glorify and worship the Śrī Sarasvata Gauḍīya Vaiṣṇavas [that is, Śrīla Prabhupāda’s followers]. They alone are able to establish the highest ideal of benevolence in the world. Victory will certainly belong to the devotees of the Gauḍīya Maṭha, or those who have taken shelter of the lotus feet of Gauḍīya Vaiṣṇavas. I have not, therefore, made a mistake in accepting the shelter of the lotus feet of pure Gauḍīya Vaiṣṇavas. Rather, I have whole-heartedly embraced the good fortune of attaining my highest welfare, and thus I am truly blessed. Essay originally penned in 1966. Translated from Śrī Caitanya-vānī by the Rays of The Harmonist team. Published in English for the first time in Rays of The Harmonist No. 14 Kārttika 2004. About the Author One of the shining luminaries of the Gauḍīya sky, Śrī Śrīmad Bhakti Dayita Mādhava Gosvāmī Mahārāja was an initimate disciple of Śrīla Bhaktisiddhānta Sarasvatī Ṭhakurā Prabhupāda who soon became renowned for his intense devotion, deep humility and brilliance in spreading the mission of his divine master. Indeed, Śrīla Prabhupāda used to refer to him as “a preacher of volcanic energy.” Śrī Śrīmad Bhakti Dayita Madhāva Gosvāmī Mahārāja appeared in this world in Kārttika of l904, On the disappearance day of Śrīla Gaurakiśora dāsa Bābājī Mahārāja, in Kanchanpada, present-day Bangaladesh. He accepted the renounced order in 1944, and established Śri Caitanya Gauḍīya Maṭha in 1953, the current ācārya of which is Śrī Śrīmad BhaktiVallabha Tīrtha Mahārāja. One of his most significant contributions was to re-establish the appearance site of Śrīla Prabhupāda in Śrī Jagannātha Purī. This empowered personality who was kind and magnanimous to all, entered nitya līlā in 1979, on the disappearance day of Śrīla Jagannātha dāsa Bābājī Mahārāja. Puṣpāñjali by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja I often received the opportunity to associate closely with our revered śikṣā-guru Śrī Śrīmad Bhakti Dayita Mādhava Gosvāmī Mahārāja. He was serene, tolerant, grave and endowed with many other qualities befitting a Vaiṣṇava. He preached Śrī Caitanya Mahāprabhu’s message of Divine Love widely throughout India with great vigour. The special feature of his preaching was that he taught by personal example. He emphasized that we should be humbler than a blade of grass and more forbearing than a tree, and that we should offer respect to everyone without ourselves desiring respect from others. His unique spiritual quality was that he honoured all his godbrothers. This is truly ideal. If we can sincerely follow his teachings, our guru-pujā will be successful. Excerpt from a speech delivered in Hindi on 17th November 2003 at Śrī Caitanya Gauḍīya Maṭha, Vṛndāvana, at Śrī Śrīmad Bhakti Dayita Mādhava Mahārāja’s birth centennial celebration.

ABOUT US

Shri KrishnaInternational Vaishnavas Portal: download Vaishnava scriptures for free, Vaishnava news, blogs, gallery, videos, bhajans, lectures, practice, instructions, holy places map, Krishna stories. Non-religious platform for glorifying the ideals of Krishna-bhakti (love to Krishna).

Chant daily with love to Shri Krishna:
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare,
Hare Rama, Hare Rama, Rama Rama, Hare Hare!

OUR PAGES

×