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  1. History of appearance of Shri Shri Radharaman Deity История явления божества Шри Шри Радхарамана
  2. History of appearance of Shri Shri Radharaman Deity История явления божества Шри Шри Радхарамана
  3. From the album: Shri Shri Radha Krishna : Шри Шри Радха Кришна

    Shri Shri Radha Krishna in Bhandiravan temple in Vraj where Krishna and Radha had the merriage ceremony under the god Brahma guidance. Шри Шри Радха Кришна в храме Бхандираван во Врадже, где Кришна и Радха провели церемонию бракосочетания под руководством бога Брахмы.
  4. Site Admin

    Shri Krishna : Шри Кришна

    From the album: Shri Krishna : Шри Кришна

    Shri Krishna in Shrila Pramananda Govinda Sharan's math in Vrindavan. Шри Кришна в матхе Шрила Падманабха Говинда Шарана во Вриндаване.
  5. With popular belief Krishna advices Yudhisthira to tell lie to Drona about "Killing of Ashwatthama" for the sake of saving remaining Paandava army from being annihilated. But according to this text, it appears much broader: 'Govinda, knowing that Drona, that foremost of warriors, was capable of sweeping all the Pandavas off the face of the earth, became much distressed. Addressing Yudhishthira he said, 'If Drona fighteth, filled with rage, for even half-a-day, I tell thee truly, thy army will then be annihilated. Save us, then, from Drona. under such circumstances, falsehood is better than truth. By telling an untruth for saving a life, one is not touched by sin. There is no sin in untruth spoken unto women, or in marriages, or for saving king, or for rescuing a Brahmana.'1 Footnote 1: This verse is omitted in the Bombay text. There can be no doubt, however, about its genuineness.` Kṛṣṇa probably means it in the following sense. Manusmṛti 8.112 कामिनीषु विवाहेषु गवां भक्ष्ये तथेन्धने । ब्राह्मणाभ्युपपत्तौ च शपथे नास्ति पातकम् ॥ ११२ ॥ kāminīṣu vivāheṣu gavāṃ bhakṣye tathendhane | brāhmaṇābhyupapattau ca śapathe nāsti pātakam || 112 || There is no serious offence in swearing to women, or in connection with marriages, fodder for cows, or fuel, or for the sake of a Brāhmaṇa.— (112) Medhātithi’s commentary (manubhāṣya): ‘Kāminīṣu’—‘Kāma’ is a particular form of pleasure caused through the tactile organ; and those who are productive of such pleasure are called ‘Kāminī,’—which is a terra that stands for wife, courtesans and so forth. To these if one swears, for the fulfilment of his desire — in such words as ‘I do not love any other woman, thou art the queen of my heart,’ etc., — there is nothing wrong in this; though, if after meeting the women, and on being asked by her to give a certain thing, he swears falsely that he would give it to her,—then this is certainly wrong. ... Explanatory notes by Ganganath Jha This verse is quoted in Smṛtitattva (II, p. 229), which adds the following notes:—‘Kāminīṣu,’ when conversing with a woman in secret one may swear falsely for the purpose of satisfying her;—similarly for the purpose of bringing about a marriage, for obtaining food for cows, for obtaining fuel necessary for offerings, and for saving a Brāhmaṇa;—and in Vyavahāra-Bālambhaṭṭī (p. 406).
  6. 12 downloads

    Texts by Krishna: books. Language: English, Russian, Bengali, Malayalam, Kannada, Sanskrit, Tamil, Telugu. Format: pdf. Content: Тексты Кришны: книги. Язык: русский, английский, бенгали, малаялам, каннада, санскрит, тамильский, телугу. Формат: pdf. Содержание:

    Free

  7. 68 downloads

    "The Heart of Krishna" Author: Srila B.P. Puri Goswami. Language: English. Format: pdf. "Сердце Кришны" Автор: Шрила Б.П. Пури Госвами. Язык: Английский. Формат: pdf.

    Free

  8. Lord Krishna showed Universal form to all the kings, ministers, rishis and others who were present in court. It is mentioned in the Udyoga Parva of the Mahabharata: Keshava, that slayer of hostile divisions, endued with great energy, addressed Dhritarashtra's son, Duryodhana, and said, "From delusion, O Suyodhana, you regard me to be alone, and it is for this, O you of little understanding, that you seek to make me a captive after vanquishing me by violence. Here, however, are all the Pandavas and all the Vrishnis and Andhakas. Here are all the Adityas, the Rudras, and the Vasus, with all the great Rishis." Saying this Kesava, that slayer of hostile heroes burst out into a loud laughter. And as the high-souled Shauri laughed, from his body, that resembled a blazing fire, issued myriads of gods, each of lightning effulgence, and not bigger than the thumb. And on his forehead appeared Brahman, and on his breast Rudra. And on his arms appeared the regents of the world, and from his mouth issued Agni, the Adityas, the Sadhyas, the Vasus, the Aswins, the Marutas, with Indra, and the Viswedevas. And myriads of Yakshas, and the Gandharvas, and Rakshasas also, of the same measure and form, issued thence. And from his two arms issued Sankarshana and Dhananjaya. And Arjuna stood on his right, bow in hand, and Rama stood on his left, armed with the plough. And behind him stood Bhima, and Yudhishthira, and the two sons of Madri, and before him were all the Andhakas and the Vrishnis with Pradyumna and other chiefs bearing mighty weapons upraised. And on his diverse arms were seen the conch, the discus, the mace, the bow called Sharanga, the plough, the javelin, the Nandaka, and every other weapon, all shining with effulgence, and upraised for striking. And from his eyes and nose and ears and every part of his body, issued fierce sparks of fire mixed with smoke. And from the pores of his body issued sparks of fire like unto the rays of the sun. And beholding that awful form of the high-souled Keshava, all the kings closed their eyes with affrighted hearts, except Drona, and Bhishma, and Vidura, endued with great intelligence, greatly blessed Sanjaya, and the Rishis, possessed of wealth of asceticism, for the divine Janardana gave unto them this divine sight on the occasion. And beholding in the (Kuru) court that highly wonderful sight, celestial drums beat (in the sky) and a floral shower fell (upon him). And the whole Earth trembled (at the time) and the oceans were agitated. And, O bull of the Bharata's race, all the denizens of the earth were filled with great wonder. Then that tiger among men, that chastiser of foes, withdrew that divine and highly wonderful, and extremely varied and auspicious form.
  9. Krishna fled the battle from Kalayavana. Hence he is affectionately called 'ranachod-rai', but there was hidden reason behind it. There is no 'defeat' for Bhagavan ever, because nothing which He doesn't want ever happens.

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