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  1. Varsana, March 4, 2015: Tense situation prevailed in the Hathia village in Varsana after a cow was slaughtered. When people opposed the slaughtering, tension erupted between two communities. Bullets were fired from both sides for two hours. Two people were hurt in the firing, while many were wounded. When the police rushed the village the miscreants fled the scene. The police had deployed adequate force in the village to prevent any untoward incident in the village. This incident occurred when some youths saw Tahir aka Kallu slaughtering a cow, with two other men. When they resisted, Kallu and his associates attacked those who protested the slaughtering. Meanwhile Tahir, the person who slaughtered the cow lodged a complaint against Bhavani. In the complaint he accused Bhavani inviting him at his home to make a deal to sell a tractor. When he reached Bhawani’s house he assaulted Tahir by beating him badly. He named eight other people in the assault. Counter report was also lodged from the Hindu side against eighteen people. The news spread like fire in the other villages of Varsana in which the tension between the two communities heightened. When some people from the Hindu community were discussing the incident near the bus stand, the members from the minority community also came there and began abusing them, which resulted in heavy firing from both the sides. People closed themselves in the houses after the incident. The Varsana police reached the spot but couldn’t stop the fire exchange as the number of police force was not enough. Then the incident was reported to the District headquarters from where extra force was sent to control the situation. Two persons were injured in the exchange of gunfire. Nobody was ready to open their mouth. The District Magistrate and the Senior Superintendent of Police visited the village and deployed the Reserved Police Force. On Tuesday, the muslim group from the village came forward to compromise. According to the sources, they organized a panchayat with in their community in which they fined the three miscreants with Rs. 1,05, 000. They also decided if anyone else slaughters cow in the village they would be fined Rs. 51,000. The informer will be rewarded with Rs. 11000. A grand panchayat will be organized in which the members of the both community will sit and take bigger decision so that the incident doesn’t occur again. Meanwhile the District authorities have sent the report to the state government about the communal tension. The measures were taken to bring peace in the village. Hathia is dominated by the Mev community. It is notorious for all sorts of crime.
  2. Vrindavan, 2014.10.31 (VT): Gopashtami is the occasion when one should take a pledge to protect the cows. This is the day when Shri Krishna went out to graze the cows (go-charan) for the first time. For this festival, cows are worshiped in every temples, ashrams and house of Braj. Unfortunately, by the very next day they are forgotten. The cow is revered by millions of Hindus, but not much can be done for them in the so called secular state of India. Leaving the rest of India, even our Braja-bhoomi has not been able to become a safe haven for the cow. When we think of Krishna, we visualize Gomata with him. Yet, even in this land where their master Shri Krishna used to roam barefooted with them, they are not safe. Braja should set the example for the whole world by putting cow protection front and center and promoting the cow economy. But this has not yet happened. Thousands of stray cows can be seen getting beaten in the streets by fruit or vegetable vendors. They don’t get enough to eat from the streets, which forces them to eat non-edibles such as paper and polythene bags. Many cows die in road accidents, even though hundreds of goshalas are fetching big donations in their name. Pasture lands have been grabbed by land mafias and hotels and housing complexes have been built on them. This leaves them no alternative but to roam the streets. Those who claim to be working for the cows are only interested in running their goshalas. An effort is needed to bring all the goshalas under one platform so they can work together for cow protection. Those who run the goshalas also need better management training so they can become self-dependent by making products out of cow dung and cow urine, apart from selling cow milk. Farmers need to be motivated to use natural organic compost made of cow dung instead of using chemical fertilizers. They should also be encouraged as far as possible to use bulls instead of mechanized tractors in the fields, which will have a very good long term impact in terms of growing natural organic produce. The condition of milch cows is generally a little better than that of the male calves and oxen, since they are needed for the production of milk. But it is painful to see the cruelty of young calves being separated from their mothers and abandoned to life on the street and the depravations of poachers. Butchers take advantage of the selfish mentality of those Hindus who abandon the cow after she goes dry. These animals are stolen in the night and sent to places where cow slaughter is legally allowed. Let us take a pledge on this day to think seriously how we can do some good for the gau-matas. We should work together to make Braj bhoomi a sanctuary for our mother the cow. We should propagate the idea of the cow economy seriously. Let us join hands to bring pressure on the government to make Braj bhoomi a safe home for Krishna’s most beloved creature. Let us become a true Brajwasi by doing the job of Govinda and Gopal.

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